![]() ![]() In the United States today, three different groups possess readily recognizable pantheons. Often a belief system incorporates both understandings, with a divine ground of reality existing on a very remote, abstract plane, and the members of the religion's pantheon existing in a more immediate, immanent way, intimately concerned with the day-to-day aspects of an adherent's life. How a people understands its deities can range from viewing them as personifications or archetypes of abstract concepts to personal knowledge of them as mythological beings with their own histories, personalities, and distinct reality as persons. The realms of deities and humanity exist on different levels however, certain deities, often tricksters, bring culture, art, technology, and esoteric knowledge and magic to humanity, helping people to bridge the gap between the mundane and the holy. Underworld, or chthonic, deities rule the realm of sickness and death, often conversely associated with healing. Domestic and community deities also fall under this heading, protecting home and hearth. Earth deities fulfill tasks related to fertility and prosperity, both in the realm of food, such as gods and goddesses of the hunt or deities associated with agriculture, and in the realm of love and childbearing, dealing with romance, marriage, and procreation. Deities associated with meteorological activities often take the roles of protectors or warriors. The highest order of deities, generally associated with the sky, serve as the creators and guardians of cosmic and societal order. The hierarchical structure of the pantheon often reflects the various functions of the deities, in turn, this sacred structure both reflects and creates the structure of human society and life itself. Deities touch human existence at its most crucial junctures, dealing with issues of food, fertility, protection, birth, and death. Deities merge, change gender and form, or fade away altogether.ĭespite the diversity of cultures in existence, the functions and attributes of deities possess similarities the world over. New deities arise and take over the work of older deities and absorb their attributes. Believers continually reexamine and reevaluate deities. Whether a religion revolves around a polytheistic, monistic, or monotheistic view of the divine, pantheons possess a dynamic structure. Although monotheism purports the existence of one, and only one, supreme deity, it has on occasion absorbed the pantheons of cultures it missionized, downgrading deities into helpers, such as angels or saints. Monism allows for pantheons, viewing deities as emanations of the one divine reality. ![]() The culture of deities takes the form of a pantheon, a hierarchical structure wherein gods and goddesses live in a sacred community.Īlthough polytheistic systems most easily incorporate pantheons, monistic and monotheistic cultures may also possess similar images of the sacred. In polytheistic cultures, human contact with this world takes the form of interaction with sacred beings, or gods and goddesses. Confronted by the same problems of existence, various peoples have attempted to unravel mysteries and allay fears through encounters with this sacred realm. Bernard Parish.Īrchbishop Hannan athletics competes in the LHSAA.Humans, in contemplating the ultimate questions of life, overwhelmingly posit the existence of a supernatural world. The school was completely air-conditioned and included Our Lady of Peace Chapel, separate boys' and girls' athletic facilities (including a baseball stadium, softball field, and lighted football stadium), a large library and media center, a science wing, networked computer laboratories, a state-of-the-art foreign language lab, and a Fine Arts Complex that included a 200-seat auditorium, band room, art studio, and journalism lab.īefore its destruction the old campus was in its seventeenth year in operation as the only Catholic high school in St. Hannan Boulevard, between East Judge Perez Drive and St. The campus was situated on Archbishop Philip M. Hannan Boulevard in Meraux, was destroyed by Hurricane Katrina in 2005. The old Hannan campus, located at 2501 Archbishop Philip M. Hannan, Archbishop of New Orleans from 1965 to 1989. The school is named for the late Philip M. The school's motto is Caritas Viniculum Perfectionis, which translates to "charity leads to perfection." It is located in the Roman Catholic Archdiocese of New Orleans. Tammany Parish, Louisiana, United States. Southern Association of Colleges and Schools Īrchbishop Hannan High School is a Catholic, co-ed, high school located in St.
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